It is fitting, then, that every 16 June the Irish should commemorate a day on which nothing much happened. Like many modernist works, Ulysses revolves on a botched revelation or bungled epiphany, as Leopold Bloom and Stephen Dedalus finally meet to no momentous effect. Nothingness is a traditional topic of Irish writing, all the way from the negative theology of the great medieval schoolman John Scottus Eriugena to the vision of hell of Flann O’Brien’s The Third Policeman. It is true that nothing, like something, happens anywhere, but it tends to happen more in a down-at-heel colony (‘an afterthought of Europe’, Joyce scornfully called it) than it does on Wall Street or in Whitehall. Riba’s parental home strikes him as ‘more and more Irish’ precisely because nothing ever happens there. It is full of ghosts, as indeed Dublinesque is as a whole. Ireland, too, is haunted by a history which is dead but won’t lie down.
Quoted from “Irishness is for other people”, LRB. A review by Terry Eagleton of Dublinesque by Enrique Vila-Matas, trans. by Anne McLean and Rosalind Harvey
Burke’s hatred of the French revolutionaries was not, at root, reactionary. He opposed them not so much because he disagreed with their political views, though he certainly did, but because he thought those views spelt the death of political society as such. For Burke, the French revolution was an assault on the very conditions of possibility of political culture, a kind of transcendental error, because in destroying, as he saw it, the institutions of civil society, it did away with the very medium by which political power is tempered and rendered tolerable.
Burke’s conservative colleagues were quick enough to endorse this criticism when it came to France, but hardly when it concerned the miserable colony on their own doorstep. His animus against autocrats was indeed in one sense conservative: he feared that they would breed mass disaffection, and so threaten the status quo. The British, by failing to extend the blessings of the Whig settlement to their Irish colonials, were obtusely driving this traditionalist religious nation into the arms of an unholy revolutionism, just as they did with their American dependents. If Burke did not approve of Irish republicanism, he saw precisely how the British were responsible for creating it.
Terry Eagleton, Saving Burke from the Tories
Magazine article from New Statesman (1996), Vol. 126, No. 4341