He was born in Waterford and became a great scholar. He died in the 17th century after spending most of his adult life abroad. Religion was central to his life. Some of his work is still used today. However, unlike Robert Boyle, to whom this description could also apply, Luke Wadding has been almost forgotten.
In the 16th and 17th century, scholasticism saw a second flowering. The works of Thomas Aquinas were studied by scholars of the Dominican and Carmelite orders. The Franciscans tended to study the work of Franciscan Duns Scotus, with the school proper emerging as Scotus’ works were collected and edited in the 16th century. The Jesuits drew from both, the philosopher Suárez being the most influential example (Suarezianism was effectively another school). There was variation within this broad outline: an individual philosopher in any of these schools might draw on many philosophers. Corkman John Punch for example was primarily a Scotist scholar but also drew on Ockham and Aquinas.
This was the world Luke Wadding moved in. Born eleventh in a family of fourteen, he was named for “Luke” after the feastday on the 18th October two days after his birth. His mother was related to the archbishop of Armagh, his brother Ambrose became a Jesuit as did cousins Peter and Michael Wadding, and another cousin Richard became an Augustinian. Little surprise then that Luke Wadding entered a seminary in Portugal in 1604 after studying in Kilkenny College. He joined the Franciscan order and was ordained in 1613. That was the start of a long and illustrious career: professor in Salamanca, theologian in Rome, founder of the Irish College of St Isidore in Rome (1625), rector of the college, founder of the Ludovisian College for Irish secular priests, Procurator of the Franciscans at Rome, 1630-34, and Vice-Commissary of the order from 1645-48.