Hutcheson’s Labours Lost?

Th’ internal Senses painted here we see:
They’re born in others, but they live in thee.
O were our Author with thy Converse blest,
Could he behold the Virtues, of thy Breast;
His needless Labours with Contempt he’d view;
And bid the World not read — but copy you!

Constantina Grierson “To the Honourable Mrs. Percival, 
with Hutcheson’s Treatise on Beauty and Order.” Eighteenth Century Poetry Archive

For International Women’s Day, one Irish woman praising another.

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Art and morals are…one. Their essence is the same.

The essence of both of them is Love. Love is the perception of individuals. Love is the extremely difficult realisation that something other than oneself is real. Love, and so art and morals, is the discovery of reality.

Iris Murdoch (1959) “The Sublime and the Good” Chicago Review Vol. 13, No. 3, pp. 42-55. See page 51.

The discovery of quaternions

But on the 16th day of the same month – which happened to be a Monday, and a Council day of the Royal Irish Academy – I was walking in to attend and preside, and your mother was walking with me, along the Royal Canal…An electric circuit seemed to close; and a spark flashed forth, the herald (as I foresaw, immediately) of many long years to come of definitely directed thought and work, by myself if spared, and at all events on the part of others, if I should even be allowed to live long enough distinctly to communicate the discovery. Nor could I resist the impulse – unphilosophical as it may have been – to cut with a knife on a stone of Brougham Bridge, as we passed it, the fundamental formula with the symbols, ijk; namely,
i2 = j2 = k2 = ijk = -1

Letter dated August 5, 1865 from Sir W. R. Hamilton to Rev. Archibald H. Hamilton.

The classic account of the discover of quaternions. Hamilton also notes in this letter that the Council Books of the Academy record that he had obtained leave to read a paper on quaternions, which reading took place on the 13th November 1843.

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Mary Delany, the Triumfeminate and other Dublin Women: Swift’s “Female Senate”

This post originally appeared on my personal blog. However at the recent conference on Irish Philosophy in the Age of Berkeley, Christine Gerrard gave a fascinating presentation on What the Dublin Women of the ‘Triumfeminate’ did with John Locke”. I have therefore moved this post here to serve as an introduction to these women.


In 1752 John Boyle (5th earl of Cork and Orrery), erstwhile friend of Jonathan Swift, wrote in his life of the Dean, “You see the command which Swift had over all his females, and you would have smiled to have found his house a constant seraglio of very virtuous women, who attended him from morning til night”. Boyle blamed Swift’s women for Swift publishing papers he would have been wiser to withhold, since “he communicated every composition as soon as finished, to his female senate.”

Patrick Delany, who had been close friends with Swift since meeting him in 1718, wasted no time in defending the reputation of Swift and his friends in Observations Upon Lord Orrery’s Remarks on the Life and Writings of Dr. Jonathan Swift. As well as giving explanations of Swift’s relationships with Esther Johnson (‘Stella’) and Esther Vanhomrigh (‘Vanessa’), he insisted that women almost never visited the Dean’s house, and then only by invitation. Delany had every opportunity of knowing this: “[Delany’s] house at Glasnevin was the scene of the weekly meetings at which Swift and his circle would read poems to each other and submit them for correction” (Andrew Carpenter, 2004). The house, Delville, has since been demolished but stood on the site of the present Bon Secours Hospital, Dublin.

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Hail Glorious St Patrick – a history of Irish Nationalism

At some point today somewhere on Irish radio, “Hail Glorious St Patrick” will be played. A traditional staple for St Patrick’s day written by a woman, Sr Agnes, this hymn not only praises Patrick and asks for his help for the “poor children” of Ireland, but also praises Ireland itself. Written in the early 19th century, it closes with the assertion that “And our hearts shall yet burn, wherever we roam, For God and Saint Patrick, and our native home.”1

The interaction between nationalism, patriotism and love of country is a complex one. They are not synonymous.

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The Forum for Philosophy: the Irish Enlightenment

The Forum for Philosophy: The Irish Enlightenment (4 March 2019)

On 4th March 2019, the Forum for Philosophy hosted a discussion on the Irish Enlightenment at the LSE. Contributors were Ian McBride (Oxford),
Katherine O’Donnell  (UCD) and Tom Stoneham (University of York). The chair was Clare Moriarty (Forum for Philosophy and UCD).

This interesting discussion is an excellent introduction to the subject of the Irish Enlightenment. The podcast website is here.

Words of Wisdom: the life and work of J. O. Wisdom

OTHERWISE, adj. Knowing the difference between two philosophers with identical interests and the same name, hence otherwisdom, n.

(Indy obit J. O. WISDOM: ‘To the confusion of some
he shared both interests and apposite surname
with cousin Cambridge prof J. A. T. D. Wisdom’)

David Papineau, Twitter.

It can be difficult to distinguish Wisdom. John Oulton Wisdom who was born in Dublin on the 29 December 1908 is often confused with his cousin, also John Wisdom (Arthur John Terence Dibben Wisdom), also a philosopher and who also brought together psychoanalysis and philosophy.

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