The Robert Boyle Summer School takes place this year (2015) from June 25th-28th in Lismore Heritage Town, Co Waterford.
This summer school will attract people interested in exploring different aspects of culture. It is not a “scientific conference” but will be of special interest to scientists, engineers, technologists, along with historians, educators and anyone with an interest in the progress of human thought. It will also be accessible to those with no scientific background. As well as talks and discussions, there will be a costumed recreation of Boyle’s most famous experiments, a guided tour of the castle gardens, a visit to St. Carthage’s Cathedral, a chance to enjoy the historic and beautiful Blackwater Valley.
Come and join people with wide interests for a fun interesting break in this beautiful heritage town.
Take advantage of special Early Bird offer of €50 for all talks until June 1st
Burke, leading the prosecution, railed against the way the returned company “nabobs” (or “nobs”, both corruptions of the Urdu word “Nawab”) were buying parliamentary influence, not just by bribing MPs to vote for their interests, but by corruptly using their Indian plunder to bribe their way into parliamentary office: “To-day the Commons of Great Britain prosecutes the delinquents of India,” thundered Burke, referring to the returned nabobs. “Tomorrow these delinquents of India may be the Commons of Great Britain.”
Burke thus correctly identified what remains today one of the great anxieties of modern liberal democracies: the ability of a ruthless corporation corruptly to buy a legislature. And just as corporations now recruit retired politicians in order to exploit their establishment contacts and use their influence, so did the East India Company.
Ireland may claim the distinction of having produced three philosophers, each of whom formed an epoch in the history of thought. Johannes Scotus Eriugena, the founder of the Scholastic system—— Hutcheson, the father of the modern School of Speculative Philosophy in Scotland—— and Berkeley, the first who explicitly maintained a Theory of Absolute Idealism—— were all men of Irish birth, and were marked, in a greater or less degree, by the peculiar characteristics of Irish genius.
It has frequently been observed that the genius of the Irish people is naturally borne to dialectics. The author of Hudibras, indeed, selects ‘the Wild Irish’ as the types of that mystic learning and occult philosophy that he ridicules in Ralpho. Nor was this the mere fancy of the poet. As early as the time of Charles the Bold, the contemporary chronicler speaks of the multitude of philosophers, who, like Scotus, crossed the sea from Ireland. At a later period, Bayle speaks of the Hiberians as renouned for able logicians and metaphysicians; and Stewart describes them as distinguished in all the Continental Universities for their proficiency in the scholastic logic. And the facts justify the statement […]
The Irish logician, in fact, was as ubiquitous as the Irish soldier of fortune.
The opening sentences of The veil of Isis: a series of essays on idealism (1872) by Thomas E. Webb (1885 edition available on archive.org). As well as the (Catholic) scholastics, Webb goes on to praise Trinity College Dublin and those associated with it such as Berkeley, Browne, Burke, King and Dodwell, and closes with a nod to Lecky. Born in Cornwall on 8th May 1821, he clearly became a strong advocate of both Trinity College Dublin and Irish philosophy.
Early or pre-Christian statue, Boa Island, Loch Erne, near Pettigo Wikimedia, Public Domain
In the dead of night, the lady was awoken by voices. The first begged that the household rise and pray for the speaker, a poor sinner. The second, the house-owner Robert Plunket, tried to comfort the first, telling him he was a charitable, pious clergyman, with few or none as good as he. The seeker of prayers was the rector of the parish, Philip Skelton, who rented an earth-floored room from Plunket for lack of a rectory.
It was true that the clergyman toiled for the people in the parish of Templecarn, instructing them in religion (whether they wanted it or not), distributing charity and even acting as doctor when needed. A place of wild moorland surrounding Lough Derg, it was not a place where one would expect to find the author of Deism Revealed, one of the most popular books of the age, already in its second edition1 .
This religious despair was (his biographer suggests) a result of his intellectual isolation. The biography also paints Skelton as a person of strong emotion. Born near Lisburn Co. Antrim, in February 1707, in his youth he was strong and handsome, adept at swords, cudgels and boxing and with a “warm” temper. He reportedly fought at Donnybrook Fair, beating all comers but returning the prize-money so the ladies’ entertainment could continue. At Trinity College (where he graduated BA in 1728), he argued with a fellow student, who then accused Skelton of Jacobitism to the Provost, the student’s relation. This resulted in the Provost’s emity towards Skelton for the rest of his life, almost resulting in Skelton losing his scholarship. Yet Skelton also formed a life-long friendship with his tutor, Patrick Delany, friend of Swift2. This was a repeating pattern in his life – he had warm friendships, but his forthright manner, inability to lie and habit of dissolving friendships when affronted meant he remained in a lowly position in the Church of Ireland hierarchy. Hence “as his opinions were orthodox, his manners were primitive”, a description of him included on his tombstone3. Read More →