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08 Aug

The Sixth Sense of Francis Hutcheson

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If we may call every Determination of our Minds to receive Ideas independently on our Will and to have Perceptions of Pleasure and Pain, A SENSE, we shall find many otherSenses beside those commonly explained. Tho it is not easy to assign accurate Divisions on such Subjects, yet we may reduce them to the following classes….

In the 1st Class are the External Senses, universally known. In the 2d, the Pleasant Perceptions arising from regular, harmonious, uniform Objects; as also from Grandeur andNovelty. These we may call, after Mr. ADDISON, the Pleasures of the Imagination; or we may call the Power of receiving them, an Internal Sense. Whoever dislikes this Name may substitute another. 3. The next Class of Perceptions we may call a Publick Sense, viz ‘our Determination to be pleased with the Happiness of others, and to be uneasy at their Misery‘…

4. The fourth Class we may call the Moral Sense, by which ‘we perceive Virtue or Vice in ourselves or others’…

5. The fifth Class is a Sense of Honour, ‘which makes theApprobation, or Gratitude of others, for any good actions we have done, the necessary occasion of Pleasure’…”

From the Essay on the Nature and Conduct of the Passions and Affections (1728). This was written in Dublin, further refining the aesthetic and moral theories he had outlined in Inquiries into the Original of our Ideas of Virtue and Beauty.

Hutcheson outlines five classes of senses, the first of which includes all the physical senses (sight, sound etc), the second is aesthetic, the third the public sense, the fourth the moral senses and the fifth the sense of honour.

Hutcheson argued that, while ideas might never be innate, senses or faculties were. He argued for compassion, mutual aid and support of offspring as the natural state of humans, one that flowed from innate principles in human nature.

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